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Role of Animals in African Beliefs

Antelope

Plays a significant role in beliefs of the Bambara and Dogon people of Mali.The Bambara use antelope masks and headdresses in initiation ceremonies and harvest rituals. Its most popular example is a mask representing power of Chiwara (Tyiwara) spirit, guardian of the harvest. Dogon dancers belonging to the Awa Society, wear antelope masks when chasing away bad spirit of dead to the bush or forest outside their village.The Ogoni people of Nigeria are using antelope masks in the "karikpo" dances during annual harvest ceremonies.


Buffalo

Buffalo is always treated with great respect, because of its strength and size. Buffalo features suggest a brave and strong man. The Tussian people of Burkina Faso carve a characteristic buffalo mask with a square face and stylized horns. The "Goli-Goulin" buffalo demon mask of the Baule people of Ivory Coast is horizontally attached to the head of the dancer who wears a whole body costume made of raffia. Sometimes, a real buffalo horns are attached to a wooden mask, as for example, in the art of the Bijogo people of Guinea Bissau.


Chameleon

According to the beliefs of the Senufo people of Ivory Coast a chameleon is one of the five animals present at the creation of the world. It’s figure appears very often on the masks used by the members of the Poro Society. Many tribes (e.g. the Bambala, Basundi, Basalampasu) of Democratic Republic of Congo (f. Zaire) regard a chameleon as a god, who can appear in different aspects of life and always shows his knowledge and great wisdom.


Chimpanzee

Plays a significant role in beliefs of different tribes of Ivory Coast. It comes from the past, when a group of villagers’ ancestors was saved by this animal from being killed by enemies. They apparently ate some fruits left by the chimpanzee and lapsed into lethargy. The enemies considered them dead so they were left alone. Since then any chimpanzee has not been eaten and special ceremonies are being performed with the “Gbah”( Chimpanzee) mask.



Cock

In Benin a figure of cock was very often placed on altar. Its role was highly protective, however, the cock was also apparently able to spy on dynastic plotting.


Crocodile

A powerful guardian of justice in Lesotho. A symbol of death in Zimbabwe. The long jaw crocodile mask is thought to protect the Dogon people of Mali from bad fluids that emanate from a slain crocodile. In many equatorial tribes, however, a crocodile is believed to be a symbol of treacherous and evil spirit and people use crocodile masks in their rituals to frighten those spirits and cast them out. For the Abomey people of Benin the crocodile represents their mythical sun-god, Lisa. For the Ijaw (Ijo) people of Nigeria crocodiles were considered messengers of river or lake deities. Masks were worn on a top of the head horizontally, so it looked as if they were floating when the wearer walked into the water.


Dog

The Yorube and Villi tribes in DRC seem role of a dog as a protector of families by giving warning of danger.


Duiker

Its horns posses magic power and for this qualities they are being used by, for example, the Mende people of Sierra Leone in their helmet masks.


Elephant

Elephant features (tusks, trunk and big ears) attached to human face are used in creation of the mask by variety of tribes e.g. the Baule-Yaure or Guru people of Ivory Coast. It symbolizes high political authority. Their elephant masks are worn by chiefs and the oldest in the village. The Ashanti people of Ghana regard an elephant as a kind and noble creature.


Fish

It is a symbol of peace and fertility in beliefs of the Abomey people of Benin.


Fox

In African mythology symbolizes the agile and smart mind.


Goat

It is a valuable animal in any African village. In a form of mask, it was danced by the Ogoni people of Nigeria during agrarian ceremonies and harvest festivals.


Hare

A sharp and shrewd animal finds a place in sculptures of the Yoruba people of Nigeria. Their helmet masks, carved mainly for the use of the Egungun society, have often the Yoruba talking drum between the long ears of hare.


Hornbill

A hornbill is considered a symbol of fertility by the Senufo people of Ivory Coast. The long beak symbolizes the male sexual organ. To the Guro people of Ivory Cost and the Bwa people of Burkina Faso a hornbill symbolizes elements favourable to hunting and the appropriate masks are worn for the occasion. Guerre-Wobe of Liberia "koposki" mask combines human features with the beak of a hornbill. It was mainly used to encourage communal work in the village but also to cast spells.


Hyena

Used by the Senufo people of Ivory Coast in rituals to combat sorcery. Hyena is regarded as guardian animal by agricultural Kore society of the Bambara tribe in Mali. Masks with hyena images are used there at initiation ceremonies and also at agricultural festivities.


Jackal

In the mythology of the Dogon people of Mali the jackal is the first born from the union of the sky-god Amma and the Earth. His mother gave him the gift of speach, which made him the god of diviners. By means of dancing he reveals the will of Creator. Jackals are regarded as very sharp and quick but cunning creatures.


Leopard

These animals were keenly observed by African tribal people and are often shown in African tribal art not only for their beauty and ornamental quality but also for their potent symbolism. For example, in ancient Benin only kings could hunt a leopard because, as king of beasts, this animal was a metaphor for the very institution of kingship. For the same reason, a sitting animal surmounted on the top of a mask symbolizes power and chief's authority in beliefs of the Baule people of Ivory Coast. In Zaire, where the leopard is a royal symbol, only kings were allowed to sit on a throne covered with leopard skin. A headdress made of leopard skin was equal to a crown. A similar role has a leopard in beliefs of the Bamileke tribe of Cameroon.


Lion

This animal represents a great power in the beliefs of the Ashanti people of Ghana.


Lizard

In beliefs of the Bamoum people of Cameroon and the Ogoni people of Nigeria a lizard is a symbol of alertness and protection against evil spirits.


Monkey

Monkey mask, often decorated with animal fur was created mainly for entertainment. The wearer of the mask played the role of village clown (Kaogle monkey mask of the Dan people, Ivory Coast). the Nkanu people of Zaire, however, use monkey figures and masks at the opening of initiation ceremony. In many tribes a monkey is admired for its intelligence.


Owl

In majority of African tribes the call of the owl is associated with bad luck or death.


Porcupine

For people in Ghana and Ivory Coast a porcupine signifies the invincible warrior but is also associated with chief's power. Similarly, it also increases a fighting strength for Ashanti warriors.


Ram

For the Owo people of Nigeria it represents an ancestor and, for this reason, is often placed on a family altar. The Yoruba people of Nigeria believe that the ram is sacred to Shango, their god of storms. Ram's head with heavy horns represents a bush spirit for some tribes. It was used at burials or at the initiations of new members into the secret society by the Bobo-Fing people of Burkina Faso and Mali.


Snake

Snakes enjoy a special position in African beliefs.They seem to have a relationship with the spirits, they are inhabited by spirits or are the spirits themselves. In some parts of Africa snakes are regarded as messengers of the ancestors, hence they important role in society. A superior of all snakes, the serpent of eternity is mysterious and immortal (it sheds its skin, but still continues to live). The legend says, that when God created all things, the divine snake coiled itself around the earth to keep it firm. When it shifts his position, there is an earthquake. The Baga people of Guinea have a painted, almost 2m long wooden figure representing a divine snake. Two-headed snake appears as a royal emblem in tribal carvings of the Bamileke tribe of Cameroon. A symbol of death for the Ashanti people of Ghana.


Spider

Particularly their six-legged specimens were considered insects of mythic significance by the Bamoum people of Cameroon Grasslands.


 
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